Cherry blossoms and the value of impermanence

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Living in New England where winters can feel long and bleak, I wait for the early signs of spring: the rhododendron on my porch is sprouting buds, rabbits and squirrels are out scampering in my backyard, and yes, of course, there is more light.

For many cities – though sadly, not Cambridge, Massachusetts, where I reside – it’s also almost time for the cherry blossom season, with special festivals held in Washington and elsewhere to celebrate the bloom of the cherry tree.

In Japan, people will gather under the cherry trees, known as sakura, in parks and gardens for a spring picnic. This celebration, brought to the U.S. from Japan with the gift of cherry blossom trees in the early 20th century, occupies a special place in Japanese culture.

Scholar of Japanese literature Małgorzata K. Citko-DuPlantis writes how an imperial court organized the first cherry blossom viewing in the early ninth century, and in the ensuing years the trees became an indispensable element of Japanese culture.

But the blossoms are short-lived. Part of the joy of the gatherings in Japan, Citko-DuPlantis explains, is witnessing their fall and appreciating “impermanence.” In nature – as in life.

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Kalpana Jain

Senior Religion + Ethics Editor/ Director of the Global Religion Journalism Initiative

Families relax under lush cherry trees in the Shinjuku Gyoen in Tokyo. shankar s./Flickr

Cherry blossoms – celebrated in Japan for centuries and gifted to Americans – are an appreciation of impermanence and spring

Małgorzata (Gosia) K. Citko-DuPlantis, University of Tennessee

The first cherry blossom viewing was organized in Japan by Emperor Saga in 812 C.E. In the ensuing years, poetry on cherry blossoms came to have a special place in Japanese culture.

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