Astral Codex Ten - Nick Cammarata On Jhana
Buddhists say that if you meditate enough, you can learn to enter a state of extreme bliss called jhana. (there are many different jhana states - there’s a discussion of the distinctions here - but I’m lumping them together for simplicity. For attempted explanations of why jhana should exist, see here and here.) Jhana is different from enlightenment. Enlightenment changes you forever. Jhana is just a state you can enter during meditation sessions, then leave when the session is over. Enlightenment takes years or decades of work, but some people describe reaching jhana after a few months of practice. Hardcore Buddhists insist that jhana is good only insofar as it serves as a stepping stone to enlightenment; others may find extreme bliss desirable in its own right. Nick Cammarata of OpenAI sometimes meditates and reaches jhana. I’ve found his descriptions unusually, well, descriptive: @rgblong @algekalipso one obvious thing is jhana but it's such a simple state it's hard to compare to normal life, just different axes. Best comparable I have for jhana is sex (many people compare these) bc they're surprisingly similar. Jhana killed my desire for casual sex bc it's 10-100x better @rgblong @algekalipso or said differently, if I could have my max ideal everything is 100% perfect casual sex fantasy situation, any partner or set of partners etc (but none in a romantic relationship) or sit in quiet in jhana I'd definitely do the latter @rgblong @algekalipso jhana made me not crave pleasure so much anymore. Cured that "addiction" via surplus. So I don't actually do it that much, and I usually forget that I can do it (this is common) rather than having to limit myself. Much prefer not be in pain and just live a normal peaceful day @rgblong @algekalipso the best analogy I have is if you're extremely thirsty you'd do anything for water but if you're barely thirsty it's kind of just nice and helpful. And you certainly wouldn't break a bone for it. Pre jhana I was always "thirsty" for feeling good, now I'm a lot less so @algekalipso @rgblong any idea why it reduces cravings for pleasure so much rather than just causing addiction? It's very strange that 1. happiness buttons are real and you can press them whenever with ~only positive side effects 2. they're so non-addictive that you forget about them And he links to others with similar perspectives: Jhana practice is making me pretty weird. I’m blissing put in macys. After ~2 hour practice session today, I did an errand and went to macys for a duvet. Uhh, my senses are heightened and touching fabric feels as intense as sex… and all my pleasures just echo and grow inside me In other words: jhana is incredibly blissful, orders of magnitude better than even amazing sex. With enough meditation ability, you can access it on demand, with no side effects. But it isn’t addictive; Nick maintains a normal job and social life. As far as I know, he doesn’t steal from his friends to buy more incense and meditation cushions. In fact, jhana is so non-reinforcing that Nick often “forgets” it’s even an option. We’ve been talking recently about the difference between happiness and reinforcement (cf wanting vs. liking). If jhana works the way that Nick and others describe it, then it’s an extreme example of this distinction - almost maximally pleasurable, but with disproportionately little (zero?) reinforcement value. I don’t think normal models of reward have a good explanation here. This is one reason I’m still interested in Qualia Research Institute ideas like the Symmetry Theory of Valence, even though there are some strong objections to them. I interpret QRI as coming at the problem from the opposite direction as everyone else: normal neuroscience starts with normal brain behavior and tries to build on it until they can one day explain crazy things like jhana; QRI starts with crazy things like jhana and tries to build down until they can explain ordinary behavior. This is naturally going to be shakier and harder to research - but somebody should be trying it. Discussion questions:
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