The Moral Case for Letting Trans Kids Change Their Bodies

One often hears today that gender is a social construct. The idea is sometimes credited to the book Gender Trouble, published in 1990 by a handsome young philosopher named Judith Butler. In fact, sociologists began thinking of gender as a social achievement distinct from sex as early as the 1960s. What Butler proposed was more radical: that the repeated citation of gender norms — things like wearing heels or drinking Scotch — produced the illusion of a biological sex just waiting to be infused with meaning. For Butler, gender was performative, a term they borrowed from the philosophy of language, where it referred to sentences that seem to do things: “I promise,” for instance, a phrase that literally makes a promise. Gender, too, was a kind of promise — “It’s a girl” — one that, because it was not anchored in biological sex, had to be constantly reaffirmed through performative acts, thus allowing the dominant norms to be renegotiated or even subverted. Butler’s example was drag performance, which, by exaggerating the normal rules of gender, acted as an allegory for the way everyone performed gender every day.

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